Should a father pay his child’s kaffārah without his knowledge or a husband his wife’s without her knowledge, would the child or woman in question be relieved of the duty to pay kaffārah?
If someone is told by his physician that he should not fast, but partially disregarding his physician’s instructions, he fasts every other day, is he obligated to observe compensational fasting for those days he heeded his physician’s instruction and did not fast?
If someone buys a second house in a place other than his hometown or primary area of residence to spend the summers and holidays there, is he obligated to pay khums on the value of the second house?
If a congregational leader, or imam, is performing a compensational prayer, can we join him in prayer, given that it is possible that he may be performing a potential compensational prayer, not a definitive one?
Believers who are incapable of performing the prostrations of the canonic prayers in their normal form (e.g. due to old age or physical impairment) typically sit on a chair and perform their prostrations by placing their heads on a table in front of them. First of all, does this count as a valid prostration? Second, how should they position the seven body parts integral to the validity of a proper prostration?
Q.| If someone misses several days of fasting during the month of Ramadan due to traveling, does he need to pay a financial penalty (kaffārah) in addition to the days of compensational fasting that he has to observe?
Say, someone travels from his hometown to another town, and the distance from his hometown to the outermost limits of the town that is his destination does not meet the canonically specified travel limit (masāfat sharʻī ,[1] but the distance to the particular point within the town that is his final destination does.
Is it permissible to receive intravenous injections of volume expanders and ampoules that have nourishing and replenishing properties when we are fasting?
In supererogatory prayers, can we recite a few verses, instead of one whole chapter (surah), following the recitation of Surat al-Fatihah (the first chapter of the Qur’an whose recitation is invariably obligatory in all canonic prayers)?
Can someone who is junub enter a mosque’s kitchen, shoe room (kafshdārī),[1] library, or restrooms without having to first undergo ritual purification by performing the ablution of ghusl?